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The following stories serve to illustrate my point, as sort of microcosms for the violence that can emerge from collectivism, or group-think. They are, by nature, to a lesser degree, and without clearly stated goals, but it is the human capacity and the behaviorial paradigm that I am attempting to highlight.
Critical Mass, an effort to call attention to the bicyclists’ road rights, took place in July of this year in
The aggressor is not clear – a cyclist who was hit by the car claims that the driver, angry and impatient that the traffic was blocked, pulled into the group of riders. The driver, on the other hand, claims that when he attempted to safely pull into traffic, the cyclists swarmed the car and began to rock it, saying that they meant to tip it. The driver stated that he revved the engine without realizing it was in gear.
Regardless of the source of fault, what occurred next is relatively clear. According to The
“[The driver] said he thinks at least some of the Critical Mass riders were looking for a fight: ‘They were obviously equipped and intending to get in confrontations with motorists.’”
We are also familiar with the concept of the provocation of violence. We have been raised to look for one source of culpability. One must only look as far as a kindergarten classroom to hear the words “he/she started it!” Most human beings are reasonable enough to at least superficially seek justification for acts of violence – the juiced-up and obnoxious guy at the bar with the flirtatious girlfriend, the rioters in the wake of a tragedy, and, as seen at
“ST. PAUL, Minn. - Protesters attacked delegates, smashed windows, punctured car tires and threw bottles Monday, a violent counterpoint to an otherwise peaceful anti-war march at the Republican National Convention. Police wielding pepper spray arrested at least 56 people…
…Members of the
Associated Press
I am not one to defend (riot) police, as they are often at least as if not more guilty of the same type of crime. Perhaps not with regard to property destruction, but certainly in seizing on an opportunity to use violence and force in what might have been peaceful assembly, sometimes not even bothering in provocation. However, it would to me seem foolish to assume that these ‘protesters’ did not arrive with the intention to behave this way.
Obviously, there is nothing inherently wrong with associating with like-minded individuals, or grouping together to accomplish something beyond the capacity of an individual. Indeed, many things in life necessitate this. It is when the group comes together to accomplish something that violates your personal morals that you must ask yourself, “would I be doing this if I were on my own, and would I like others to do the same to me?” Perhaps more importantly, “is being a member of this group, or society, or nation, something that I should take pride in?” After all, many of the greatest crimes against humanity have been perpetrated to the sound of thunderous ovation.
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